Search Results for keywords:"repatriation"

The Sam Noble Oklahoma Museum of Natural History has completed an inventory of human remains and associated funerary objects under the Native American Graves Protection and Repatriation Act (NAGPRA). These remains and objects, linked to the Caddo Nation of Oklahoma and the Wichita and Affiliated Tribes, were removed from a site in LeFlore County, Oklahoma. The museum is responsible for the repatriation of these remains and objects, which may occur after February 18, 2025, to the affiliated tribes or descendants. If there are competing claims, the museum has to determine the most appropriate requestor.

In accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), the San Francisco State University NAGPRA Program plans to return three sacred objects, which are ceremonial baskets, to the Jamul Indian Village of California. These items were part of the California Basket Collection at the Treganza Anthropology Museum and are considered important for traditional Native American religious practices. Any other Indian Tribes or Native Hawaiian organizations that believe they are culturally connected to these objects can request their return by showing evidence of their affiliation. The repatriation process may start on or after January 29, 2025, and the SF State NAGPRA Program will manage competing claims if they arise.

The University of Oregon Museum of Natural and Cultural History plans to return a culturally significant coiled basket to the Pechanga Band of Indians, as per the Native American Graves Protection and Repatriation Act (NAGPRA). The basket, initially donated in 1937, is mistakenly labeled as connected to tribes near the Navajo but has been identified as "Mission style," belonging to Southern California Native peoples. The museum has confirmed its cultural importance to the Pechanga Band after consulting with the tribe. Repatriation of the basket is expected to happen after January 29, 2025, unless there are competing claims.

The Peabody Museum of Archaeology and Ethnology at Harvard University has completed an inventory of human remains in compliance with the Native American Graves Protection and Repatriation Act (NAGPRA). These remains are hair clippings taken from a 15-year-old identified as "Chemehuevi" during the early 1930s at the Fort Mohave Indian School, Arizona. The museum has determined there is a cultural connection with the Colorado River Indian Tribes. Repatriation of the remains may proceed after April 18, 2025, with requests being accepted from relevant tribes or individuals who demonstrate the necessary cultural or lineal affiliation.

The Los Angeles County Museum of Art (LACMA) plans to repatriate a sacred cultural item, a heraldic house screen associated with the Tlingit Thunderbird Clan, back to the Central Council of the Tlingit & Haida Indian Tribes. This item, integral to Tlingit rituals, was acquired by LACMA in 2017 after being auctioned and owned by a private collector. The museum is in consultation with Native tribes and descendent organizations, inviting any other claimants to contact them by February 22, 2021. If no additional claims are made, the item will be transferred to the Tlingit & Haida Indian Tribes as it holds historical and ceremonial significance.

The National Park Service published a notice regarding the repatriation of associated funerary objects in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA). Sonoma State University has completed an inventory showing a cultural connection between these objects and the Federated Indians of Graton Rancheria. The notice specifies that requests for repatriation can be submitted by Indian Tribes, Native Hawaiian organizations, or descendants, and repatriation may happen on or after February 18, 2025. The University is responsible for sending this notice to relevant groups.

In accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), Sonoma State University is planning to return cultural items to Native American tribes or Native Hawaiian organizations. These items, referred to as unassociated funerary objects, were previously collected from various archaeological sites in Sonoma County, California. The university identified a cultural connection to the Kashia Band of Pomo Indians of the Stewarts Point Rancheria, California, and has initiated the process for repatriation. Competing claims must be resolved by Sonoma State University, which will send the relevant notice to interested parties.

Indiana University has updated its inventory of human remains and funerary objects, previously published in the Federal Register, by correcting the number of individuals and items listed. If anyone from an Indian Tribe or Native Hawaiian organization not mentioned in the notice wants to claim these remains and objects, they must contact the Indiana University NAGPRA Office by March 1, 2021. If no new requests are made, the items may be transferred to the Three Affiliated Tribes of the Fort Berthold Reservation, North Dakota. This notice was part of the requirements under the Native American Graves Protection and Repatriation Act.

In accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), the Yale Peabody Museum has carried out an inventory of human remains and associated funerary objects. They determined a cultural link between these remains and certain Indian Tribes, specifically the Miccosukee Tribe of Indians, the Seminole Tribe of Florida, and The Seminole Nation of Oklahoma. This notice states that the human remains of at least 82 Native American individuals and 67 associated funerary objects might be repatriated starting April 16, 2025. Requests for repatriation can be made by the identified Tribes, or by others who can prove a cultural affiliation.

The Robert S. Peabody Institute of Archaeology at Phillips Academy has completed an inventory of human remains and related objects as outlined by the Native American Graves Protection and Repatriation Act (NAGPRA). They found a cultural connection between the remains and artifacts with several Native American tribes, including the Cherokee Nation and The Osage Nation. Repatriation of these remains and objects can begin after January 6, 2025, and requests must be made by tribes or individuals showing clear evidence of connection. The National Park Service published this notice, although decisions about the remains are made solely by the Institute.